What is cruelty according to our religion and Islam?. One of the most common words in the Quran is cruelty. Cruelty, which means transgression, torture, shirk and suffering, is seen as a great injustice.
Persecution does not occur only through violence. Denying a person’s rights, doing injustice to a person, usurping his property, committing treason is also a kind of cruelty. Not recognizing the existence and oneness of Allah is also expressed as cruelty. By not following Allah’s orders, a person turns into a person who is cruel to himself.
What is Persecution?
What is Persecution?: Islamic scholars have divided oppression into three different categories.
One of them is persecution against Allah.
This is shirk. The following is stated in the time of Luqman: “Surely, shirk is a great cruelty…” Those who commit shirk against Allah cannot be forgiven. They are in eternal hell. Except for those who repent before they die and believe in tawhid…
The second persecution is It is the oppression of man against man. In fact, the first thing that comes to mind when it comes to cruelty is the crimes committed by people against people.
Murder is one of the greatest cruelties. Actions done with the aim of harming the honor, property and life of people are considered cruelty. The religion of Islam is very hostile to acts that cause harm in this way. penalties has appointed.
The third type of persecution is It is cruelty to one’s own soul. This happens by not listening to Allah’s orders and prohibitions and not recognizing the limits set by him. Doing so harms one’s faith and seriously harms both the world and the hereafter.
Therefore, a person wrongs his soul. A believer is one who avoids all kinds of cruelty and protects himself from injustice. It is cruelty for a Muslim to do injustice for personal gain.
False testimonies, injustices and injustices made in order to protect a close relative are also cruelty.
Verses about Persecution
Bad character: Protective approaches against those who do injustice and cruelty are a situation that hurts and disturbs the conscience of many people. It is a fact that takes place in Allah’s order that reckoning is left in the Hereafter and that the oppressors do not receive the punishment they deserve in this world.
Because the following is stated in verse 48 of the Hajj period: “There were many countries that I gave them a respite while they were persecuting. I finally caught them. The return is only to me…”
Allah gives respite to the oppressors and expects them to repent. However, the oppression of the oppressor will never be with him and I will suffer a painful torment in the Hereafter. In this respect, a believer must know the saying “Allah neglects, does not neglect” and acts by taking this into account.
Surat al-Baqara, verse 54: Behold, Musa said to his people: “O my people, you have truly wronged yourselves by taking the calf (cow) (god). Immediately kill your selves by repenting perfectly to the Creator (true God). This is better for you in the sight of your Creator.” Then (Allah) accepted your repentance. Surely, he is the one who accepts repentance and is merciful.
Surah Al-Baqara, verse 57: We have cast the clouds over you and sent down manna and quail to you. We said, ‘Eat of the pure things that We have given you as sustenance. They did not wrong Us, but wronged their own selves.
Surat al-Baqara, verse 231: When you divorce women, if they have completed their waiting period, either keep them with kindness or leave them with kindness. But do not keep them (with you) to violate their rights and cause harm. Whoever does this, he has wronged himself.
Surah Al-Baqara, verse 254: O you who believe, spend from what We have provided for you before the day comes when there will be no trading, no friendship and no intercession. Infidels… They are oppressors.
Surat al-Baqara, verse 270: The oppressors have no helpers.
Surat al-Baqara, verse 279: If you do not do this, know that (this) is a war against Allah and His Messenger. If you repent, your main property is now yours. (Thus) You will neither be persecuted nor persecuted.
Surah Al-i Imran, verse 86: Allah (swt) does not guide an oppressing people.
Surah Al-i Imran, verse 117: Allah did not wrong them, but they wrong their own souls.
Surat an-Nisa, verse 10: Indeed, those who eat the property of orphans unjustly, they will only fill their bellies with fire, and they will enter a wild fire.
Surat an-Nisa, verse 30: Whoever transgresses the border and commits oppression, We will throw him into the fire. It is very easy for Allah to set him on fire.
Surat an-Nisa, verse 110: Whoever does evil and wrongs himself, then seeks forgiveness from Allah, he will find Allah forgiving and merciful.
Surat al-An’am, verse 129: Here are some of the wrongdoers because of the sin they have earned.
Surah Araf, verse 23: O our Lord, we have wronged ourselves, if you do not forgive us and show mercy to us, we will certainly be among the losers.
Surah Jinn, verse 15: Those who do wrong, they too have become wood for Hell.
Many verses can be found when researched. That’s all we’ve got for now.
Hadiths on Persecution
Hz. Cafer-i Tayyar (ra) is one of the first Muslims. He fled the persecution of the polytheists and migrated to Abyssinia with his wife. They stayed in Abyssinia for years. They were able to return to Medina in the 7th year of the Hijra. One day, when the Messenger of Allah (saas) asked him to tell about a remarkable incident he saw in Abyssinia, he said:
“We were sitting in a place for a while. An elderly nun passed by us. While he was walking with a water jug on his head, someone pushed the poor woman from behind. The woman fell to her knees and the jug on her head was broken. The priestess stood up and said to that man:
“O cruel! You will see how this situation was settled when Allah (swt) gathered everyone and everyone in one place, hands and feet began to confess what they had done, and Allah (cc) began to take the oppressed’s right from the oppressor!” said.
Hearing this, the Prophet (saas) smiled and said:
“That woman was right. Yes, he said right. How can God purify a society in which the rights of the weak are not taken from the oppressors? (Ibn Majah)
our ancestors “If the oppressor has oppression, the oppressed also has Allah” When they said that, they probably pointed to this situation.
May Allah protect us from oppressors, from being oppressors and from being in an atmosphere of oppression. With greetings and prayers…
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